Why hate came to the progressive island of Charlottesville
Associated Press
CHARLOTTESVILLE, Va.
The white nationalists behind last weekend’s violent rally found an appealing target in the historic town where Thomas Jefferson founded a university and an outspoken, progressive mayor declared his city the “capital of the resistance” to President Donald Trump.
For more than a year, the Charlottesville government has also been engaged in contentious public soul searching over its Confederate monuments, a process that led to the decision to remove a statue of Gen. Robert E. Lee. All those factors made this community a symbolically powerful backdrop for what’s considered the largest white nationalist gathering in at least a decade.
“We are a progressive, tolerant city. We are also a Southern city,” Mayor Mike Signer said. About a year and a half ago, Charlottesville “decided to launch on the difficult but essential work of finally telling the truth about race. That made us a target for tons of people who don’t want to change the narrative.”
On the eve of Saturday’s rally, hundreds of white men marched through the University of Virginia campus, holding torches and chanting racist and anti-Semitic slogans. The next morning, many looked like they were dressed for war as they made their way to Emancipation Park.
They clashed with counter-protesters in a stunning display of violence before authorities forced the crowd to disperse. Later, a car plowed into a crowd of demonstrators, killing 32-year-old Heather Heyer and injuring 19 others.
With a population of around 47,000, Charlottesville is a progressive island in a conservative part of Virginia. It’s known for being home to Jefferson’s plantation, Monticello, and the place where the Dave Matthews Band got its start.
Charlottesville was easily overwhelmed by the numbers that showed up Saturday, said Ed Ayers, a leading Civil War scholar.
Despite Virginia’s bloody part in the Civil War, Ayers said, the Lee statue does not have a significant historical connection to Charlottesville. The city “did not play a central role in the war at all, he explained, and the statue was not erected until the 1920s, when Jim Crow laws were eroding the rights of black citizens.
Charlottesville was just “a very clear symbol they could go to and have a protest,” Ayers said.
White nationalist leader Richard Spencer echoed Ayers’ perspective. He said that the Confederate monuments are a metaphor for something “much bigger,” referring to “white dispossession and the de-legitimization of white people in this country and around the world.”