Earth Day: Article of faith

Opinion: April 22, 2012 at 12:00a.m.

By Robert H. NELSON

McClatchy-Tribune

On Earth Day fast approaching, Americans might want to consider how environmentalism is becoming a new form of religion. They also might want to ask: Why is it OK to teach environmental religion in public schools, while the teaching of Judaism, Christianity and other traditional religions is not constitutionally permitted?

Environmentalism has, indeed, become an article of religious faith. As Joel Garreau, a former Washington Post editor, wrote in 2010, “faith-based environmentalism increasingly sports saints, sins, prophets, predictions, heretics, sacraments and rituals.”

Godless

Some argue that a religion must have a God, disqualifying environmentalism. Yet, as the great American psychologist and philosopher William James insisted in, “The Varieties of Religious Experience,” his 1902 classic, “godless or quasi-godless creeds” also can qualify as religions. Given its devout belief system and the fervor of its adherents, that clearly would include today’s environmentalism.

Paul Tillich, the greatest American theologian of the 20th century, similarly defined religion as a comprehensive belief system that seeks to answer questions of “ultimate concern” to human existence. The U.S. Supreme Court endorsed such an understanding of religion in a 1965 decision in the case known as United States v. Seeger, involving the requirements for a conscientious objector exemption from the military draft. The court ruled that the exemption should be applied equally to those who believe in a Supreme Being and those “with a sincere and meaningful belief which occupies in the life of its possessor a place parallel to that filled by the God” of religious believers.

In contemporary environmentalism, the largest religious debts are owed to Calvinism. It was John Calvin who wrote that God has “revealed himself and daily discloses himself in the whole workmanship of the universe.” For both Calvin and environmentalism, the natural world is the artwork of God, the Creation.

Man’s role is to conserve God’s work. Thus, the rituals of environmentalism celebrate reduced consumption — lowering the heat, driving fewer miles, using less water, living in smaller houses, having fewer children. Limiting human appetites, rather than satisfying ever-growing demands, is the environmental command.

‘Cancer’

David Brower, who served as executive director of the Sierra Club for 18 years, has described human existence as a “cancer” destroying God’s good Creation.

The issue posed by environmentalism today for those who believe in the separation of church and state is the following: Does it make sense constitutionally to prohibit the embrace of Judaism and Protestantism in official public settings, while permitting the government establishment — as taught in the public schools — of this religion of Earth Day?

Robert H. Nelson is a professor of environmental policy at the University of Maryland and a senior fellow with The Independent Institute. Distributed by MCT Information Services.