Rev. Daniel Rohan: TIME TO REJOICE

The Orthodox Christians throughout the world will be celebrating Easter this Sunday. For us, the Resurrection of Christ is the feast of feasts. It is the morning of the eighth day. This, truly, is the day the Lord has made: Let us rejoice and be glad in it!

The Resurrection of Christ was beyond all expectations, even though this very event was prophesied repeatedly by the prophets and Christ himself. But more than this, the risen Christ is beyond all attempts to define him. In his ministry before the Passion, the people thought they knew him. But after the Resurrection, the only way to know him was to accept the simple, but mind-bending thought that this Jesus is truly Christ and God.

In her tormented confusion, Mary Magdalene searched the vicinity of the tomb on the first day of the week, and could not find the body of her crucified Lord. She, too, mistook Christ — first as dead, when he had been raised — and now as a gardener, when he was her risen Christ, standing before her.

“Tell me where you have laid him,” she piteously begged. And with one word, the crucified and resurrected Lord cut through the fog of sorrow and disbelief and shone eternity into her limited vision. “Mary,” he said, speaking her name, the sound of which echoed as a shepherd calls out to a lamb lost in the night, guiding it home by the voice that knows each sheep by its name.

In poignant relief, Mary turned to Jesus and called out, “teacher,” and clung to him in an embrace known only to loved ones who suffered years of separation.

But Jesus said to her, “Do not cling to me.” “Do not cling to me,” the risen Christ said, “As you formerly knew me ... do not cling to me according to the limited, physical images you have formed of me.”

Things changed at the Resurrection. Before the cross, the disciples thought they knew Christ. They thought he was familiar to them. They thought he fit within their expectations. Before Holy Friday, Christ was mistaken for a teacher, a prophet, a miracle worker, a revolutionary and a philosopher. But after the great Sunday, he could only be accepted as God or else refused as a charlatan. After that Sunday, there was no middle way.

This is why we Orthodox Christians gather every week on Sunday, for the first day of the week is forever remembered as the day where we realize that Christ is beyond all understanding. It is the day that we finally understood that Jesus Christ is God — God beyond definition and description. God above every name.

In this world of unbelief, man continues to look upon Christ contrary to the fact, as though he had never been raised. But in the Church, we know him as he is, and we know that we cannot comprehend him. We know him in his body, the church, where he reveals his resurrected presence in the sweet and holy light of Orthodoxy.

He came to us, and we do not know him until he speaks our name in prayer and reveals himself in the Eucharistic bread of communion. Then, like Mary Magdalene and the two on the road to Emmaus, our eyes are opened, and we may then and only then, “discern the Body of Christ” (1 Corinthians 11:29).

Today, I pray that you discern Christ and notice the risen Lord in your heart, for he is calling your name. And to you, as to Mary, He also says, “Do not cling to me in lesser ways.”

Sunday, in the feast of feasts, I pray that you will know this risen Christ and the joy of the Resurrection that flows from the Holy Trinity. Know him as God and do not cling to lesser things. Let the spirit that exalts him, as Orthodox Christians celebrate his Resurrection, lift up your hearts above the world’s horizons and see the triumph of heaven and the joy of saints so that you might sing, with all those who have seen the Resurrection and know that Jesus is God.

XThe Rev. Daniel Rohan is the pastor at St. Mark Orthodox Church, Liberty.