All Americans can embrace the principles of Kwanzaa

All Americans can embracethe principles of Kwanzaa
The seven-day festival known as Kwanzaa remains clouded in misconceptions.
Coming as it does during the heart of Christianity's most hallowed season, it is easy for some to perceive as a religious celebration. Targeted as it is toward black Americans, it is easy for other ethnic groups to simply ignore.
Kwanzaa, however, is neither religious in its foundation nor exclusionary in its message.
The premise of Kwanzaa is cultural. The seven-day observance, which begins today and ends Jan. 1, is designed to reaffirm the community vision and values of African culture and to contribute to its restoration among people of African descent in America.
Youngstown event
In the Mahoning Valley, the Harambee Coalition will usher in this year's observance with a program at 7 tonight at New Bethel Baptist Church, 1507 Hillman St. The event will include music, dancing, cultural expression and black vendors. Harambee youths and other youth groups will participate
According to Dr. Maulana Karenga, who first brought Kwanzaa to the United States in 1966, & quot;Kwanzaa was not created to give people an alternative to their own religion or religious holiday. And it is not an alternative to people's religion or faith but a common ground of African culture. & quot;
Of course, the cultural message is aimed primarily at blacks. Kwanzaa, which means the celebration of first fruits, accentuates values that reinforce African family, community and cultural values.
Kwanzaa is inclusive
But as Karenga points out, people of other cultures and ethnicities can and do celebrate Kwanzaa, just as people of all cultures mark Cinco de Mayo, St. Patrick's Day and other ethnic-specific observances throughout the year.
Indeed, some of the seven guiding principles or & quot;Nguzo Saba & quot; of Kwanzaa transcend racial and ethnic boundaries. Those values, one of which is celebrated during each day of Kwanzaa, include Umoja (unity), Kujichagulia (self-determination), Ujima (collective work and responsibility), Ujamaa (cooperative economics), Nia (purpose), Kuumba (creativity) and Imani (faith).
Take Kuumba, for example. The philosophy behind the principle of creativity, according to Kwanzaa's founder, is & quot;to do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it. & quot;
Strengthening and improving community -- within one's ethnic group and beyond it -- is a laudable ideal for all to embrace.
But that ideal and the others of Kwanzaa should not be reserved for only one week of reverence.
As scholar Dorothy Winbush Riley, author of "The Complete Kwanzaa: Celebrating Our Cultural Heritage, & quot; argues, & quot;although we celebrate Kwanzaa the last week of the year, we must live the teachings each moment of every day, physically, morally and spiritually. Every day of the year, we must apply and practice the Nguzo Saba sincerely and faithfully to harvest success. & quot;